News

  1. The Sixth North American Syriac Symposium – June 26-29, 2011

    Held every four years since 1991, the North American Syriac Symposium brings together university professors, graduate students, and scholars from the United States and Canada as well as from Europe, the Middle East, and India, in particular from the State of Kerala. The Symposium offers a unique opportunity for exchange and discussion on a wide variety of topics related to the language, literature, and cultural history of Syriac Christianity — which chronologically spans from the first centuries CE to the present day and geographically extends from Syriac Christianity’s homeland in the Middle East to South India, China, and the worldwide Diaspora.

    While adopting the general template of previous symposia, the Duke Symposium will at the same time be organized in such a way that it aptly reflects current trends in Syriac studies. A special feature of the North American Syriac Symposium has always been the significant contribution of graduate students. It is to be expected that a large proportion of the papers will be by graduate students. Graduate students will also play an important role in the organization of the Symposium.

    For more information, see the conference website at http://syriacsymposium.trinity.duke.edu/

    Secretary-Treasurer

    December 30th, 2010 2:29 pm Continue Reading
  2. SAINT JEROME, COMMENTARY ON GALATIANS, transl. Andrew Cain

    Saint Jerome, Commentary on Galatians. Fathers of the Church vol. 121. 2010. By Andrew Cain

    Prior to the middle of the fourth century, the exegesis of St. Paul had been monopolized by Greek and Syriac commentators. Then, in the space of half a century (c. 360 – c. 409), there appeared no less than 52 commentaries by six different Latin authors. This sudden flurry of literary activity has been dubbed the western “Renaissance of Paul.” Jerome’s commentaries on four Pauline epistles (Galatians, Ephesians, Titus, Philemon), which he composed in 386 shortly after establishing himself in Bethlehem, occupy a central place in this relatively short but prolific segment of the history of Pauline exegesis in Latin.

    guest

    December 17th, 2010 2:42 pm Continue Reading
  3. St. Jerome’s Commentaries on Galatians, Titus, & Philemon, transl. Thomas P. Scheck

    St. Jerome’s Commentaries on Galatians, Titus, and Philemon, transl. Thomas P. Scheck (Univ. of Notre Dame Press, 2010).

    [From the publisher]: St. Jerome is regarded as one of the four great doctors of the western Christian Church. Termed by the Council of Trent, “the greatest doctor in explaining the Scriptures,” the Latin Church regards St. Jerome as its preeminent scriptural commentator. Nevertheless, much of his prodigious exegetical output has never been translated into English. In this volume, Thomas Scheck provides the first translation in English (and in any modern language) of Jerome’s important commentary on Galatians, with two shorter commentaries on Titus and Philemon.

    Thomas P. Scheck is assistant professor of classics and theology at Ave Maria University. He is the author of Origen and the History of Justification: The Legacy of Origen’s Commentary on Romans (Univ. of Notre Dame Press, 2008).

    Secretary-Treasurer

    December 1st, 2010 12:43 pm Continue Reading
  4. Platonism & Christianity in Late Antiquity & Early Middle Ages

    Within the conference of the International Society for Neoplatonic Studies “Neoplatonism in the East – ex oriente lux”, to be held in Haifa, 22-24 March 2011, we invite abstract submissions for the panel session “Platonism and Christianity in Late Antiquity and Early Middle Ages”:

    The relationship between Platonism and Christianity, and philosophy and theology, in late antique and medieval thinkers has been a subject of a wide range of studies in modern scholarship. However, the positions on this issue are not as uniform as one might think. While one party argues that what happened was just a conventional use of Platonic features by Christian thinkers, the others seem to embrace a true interaction between Christian theology and platonic philosophy.
    What did actually happen – was the Platonic element just a mere convenience as to the language and philosophical tools, or was there a genuine unification between Platonism and Christianity? Was the “collaboration” between the two limited to simple borrowings of linguistic and logical tools, or can there be traced an essential influence of one on another? These are the questions on which the papers included in this panel should try to elaborate.
    Papers should be concentrated on, but not limited to, some of the following themes: relationship between philosophy and theology; specific authors (such as Augustine, Dionysius Areopagite, Maximus the Confessor, Johannes Scotus Eriugena, etc.) and their use of (neo)platonic doctrines; the use of the same language by Platonists and Christians – similarities and differences; new shapes and meanings of Platonic doctrines in the Christian context…
    Abstracts of no more than a single page should be sent to:

    Filip Ivanovic
    Norwegian University of Science and Technology – Trondheim
    filiwycat@yahoo.com; filip.ivanovic@tnu.no

    and
    Vladimir Cvetkovic
    University of Aarhus
    vc@teo.au.dk
    Conference website: http://research.haifa.ac.il/~mluz/ins/ins.html

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    November 29th, 2010 12:59 pm Continue Reading
  5. Conference Announcement & Call For Papers: Family & Children in the Patristic Tradition

    October 13-15, 2011
    Holy Cross Greek Orthodox School of Theology
    Brookline, Massachusetts

    The Stephen and Catherine Pappas Patristic Institute of Holy Cross Greek Orthodox School of Theology is pleased to announce its annual thematic conference on “Family and Children in the Patristic Tradition,”which will be held next Fall on the school’s campus in Brookline, Massachusetts beginning Thursday evening, October 13, and ending with dinner on Saturday, October 15, 2011.

    The Conference Theme: Children play a surprising role in several of the narratives in the canonical gospels. They are even viewed by Jesus as paradigmatic of the Kingdom of God,– “to such as these the Kingdom of Heaven belongs” (Mat 19:14).  In other writings of the New Testament, and in the later patristic corpus, the treatment of children is more varied and complex, including shared viewpoints with the Greco-Roman culture.  The purpose of our conference is to engage those patristic writings, Greek, Latin and Syriac, that treat the subjects of family and children; we will seek to examine both theological and socio-historical treatments of the family and children, attempting to deal with any gaps between the theoretical and the historical.  Paper proposals that examine the use of “family” and “children” as metaphors will also be welcomed, including those treating monasticism.

    If you would be interested in presenting a paper related to the topic of the conference (approximately 20 minutes in length), please submit a one-to-two paragraph abstract of your paper between December 15, 2010 and February 15, 2011.  Abstracts should:  1) present a clear thesis; 2) indicate knowledge of the sources; 3) show awareness of relevant methodological, historiographical, or philosophical issues; and 4) treat subject matter that falls within the parameters of Late Ancient and Patristic studies.  Please send your abstract, registration, or any inquiries, to Dr. Bruce Beck, Director, Pappas Patristic Institute ().  All papers will be considered for publication in our series Holy Cross Studies in Patristic Theology and History published annually by Baker Academic.

    Please register at your convenience by email to Dr. Bruce Beck at , with your name, institutional affiliation, address, and phone number.  There is a $125 registration fee, which also includes all the meals and breaks during the conference. This fee is payable upon check-in.  The registration fee for students is $40.00. The registration fee is waived for those presenting a paper.  The conference hotel is the Sheraton of Needham.  Shuttle service will be provided between the conference hotel and the campus.

    Founded in 2003 by a generous grant from the late Stephen Pappas and his wife Catherine, the goal of the Pappas Patristic Institute is the advancement and promotion of primarily eastern patristic studies and education in the service of the academy and the Church.

    Secretary-Treasurer

    October 13th, 2010 11:16 am Continue Reading